The Street Scriptures

The Street Scriptures

The vast majority of blacks across inner-cities find themselves born into violent, poverty-stricken neighborhoods, and everybody is struggling to make it out. Kids die young; crying mothers watch in horror as the carcasses of their dead sons, deformed by bullet holes, are hauled off. The face of desperation is illustrated on the face of disenfranchised youth who look to crime as the only way to have what others are given at birth: food, clothing, and shelter. Many don’t expect to live past eighteen years old. They live a life of brutality and profound misery; in the wealthiest nation on earth, they live in utter poverty. Hip-hop emerged within these impoverished social conditions and reveals vividly the plight facing these youth. Nas remarks, “Street scriptures for lost souls in the crossroads.” His one-time rival Jay-Z remarks, ”Never read the Qur’an or Islamic Scriptures, only Psalms I read was on the arms of my niggas.” In these oppressed neighborhoods, the music often conveys both the conditions of the people and the morals which come from the laws of the streets, not religious textbooks.

The album Illmatic served as a street scripture. Coming out in the year 1994, it combined profound lyricism with great vocabulary, a nasty flow, and stories conveying the realities of the streets. In “Represent,” Nas spits, ”Straight up shit is real and any day could be your last in the jungle. Get murdered on a humble, guns blast, niggas tumble. The corners is the hot spot, full of mad criminals… who don’t care, guzzling beers, we all stare.” The line, ”Anyday could be your last in the jungle” refers to the low life expectancy in the hood -many youth don’t see themselves living past 21. .  Nas further illustrates this with the line,” like “crews without guns are goners” demonstrating how difficult it is to survive without resorting to violence.  In the neighborhoods, the drug economy serves as the main source of employment due to the lack of job opportunities.  The hood is called the jungle because of the bewildered, sporadic nature of life there – gun fire, police brutality, and fist fights can occur at any time. There is no source of stability. “Guns blast, niggas tumble” refers to the dead bodies piling up from the various street conflicts. “The corners the hot spot, full of mad criminals who don’t care” is, of course, describing the mentality of the youth on the corner that live with no source of social mobility, causing their source of consciousness and ethics to dissolve.They can’t survive holding onto morals, so they simply don’t care who their violence or behavior affects.

98188-stashIn the classic intro to Stillmatic, Nas spits, “Stepped over dope fiends. Walking out the door, all of us poor. I learned the difference between the snitches, the real ones, and whose soft and the murderous hungriest crews, people jumping from roofs, shotguns pumpin, made it through my youth.” The hood produces many dope fiends – addicts to heroin- many turn to drugs as a coping mechanism for the pain and anguish they face every day in the hood. “All of us poor” refers to the ubiquitous nature of poverty among black youth living in these neighborhoods. Nas proceeds to distinguish between the various personality types he witnessed in the hood from the “snitches” to “the real ones.” Snitches are informants to the police who report drug dealing and crime activity – these individuals are not liked in the hood because their actions often result in youth being victimized by the prison industrial complex or police brutality. “The real ones” refers to the full-time gangsters who truly embody the laws of the streets; despite what was said earlier about “those who don’t care,” within intra-gangs (or the hood in general), attributes such loyalty and bravery are often promoted. The murderous crews Nas speaks of refers to various gangs who have entered into the drug economy seeking to protect their territory via the barrel of a gun.

In “My Block,” Tupac Shakur further elaborates on the social conditions in the hood. He begins saying, ”On my block, it never fails to be gunshots. Can’t explain a mother’s pain when her son drops.” In these neighborhoods, gunshots are not a rarity, but rather something to be expected. Further, Tupac goes on to say, “No rest forever weary. My eyes stay teary for all the brothers I buried in the cemetery. Shit is scary how black on black crime is legendary, but sometimes necessary.” In such impoverished living arrangements, though black on black crime is recognized, youth are pitted together as their only way to survive. Tupac makes this point when he states, “God help me cause I’m starving, can’t get a job. So I resort to violent robberies, my life is hard.” The chorus of the song simply states, ”hard times is all I see,” which demonstrates the ubiquitous nature of struggle that they are in. Then Tupac makes a very profound statement: “From the Start, I felt the racism cause I’m dark.” Nas makes a similar statement: “It seems like the darker you are, the bigger your problems.”

Though they have no degree in sociology, no knowledge of the scientific studies conducted on the correlation of skin color to social The Third World Inside of America: A Critical Look at the Southside of Chicago PT 1standings, nor have they have read a paper on the still prevalent nature of institutionalized racism (even in the age of Obama), they are largely aware of racism in our society because they are the ones who endure it. Indeed, all of the abhorrent conditions described in the street scriptures above are not the result of innate moral defiance within the people, rather, they are created by the legacy of Jim Crow and on-going institutionalized racism. In this society, which creates conditions in which crime is the only way to survive, the young black’s access to social mobility is severely hampered. These street scriptures spread awareness of the on-going legacy of Jim Crow and the systematic structural violence affecting black youth. By calling attention to these narratives, we can challenge the erroneous notion that the end of legal racism and the end of Jim Crow laws led to the end of “institutionalized racism” or real material benefit in the lives of African-Americans.