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Lil Reese & The white origins of Chriaq’s gang wars.

I lost so many niggas, turned into a savage.

In real life, no movie shit, bitch we clap.

Where I’m from? Chiraq……..

..300 Normal Spelled Backwards.—Lil Reese

Many people growing up in Chiraq have lost many friends and relatives from the ensuing gang wars. Lil Reese indicates that he too has been affected by this and states that this is reality, not ‘movie shit.’ He’s done this in efforts to distinguish himself from  your typical studio-gangsters who make idle threats and appear ‘thugish’ in rap videos only to go back to their fancy homes after the video shoot to a full refrigerator and comfortable couches in the suburbs.

His phrase ‘turned into a savage’ refers to the mentality that many people in his crew have developed from living in such appalling social conditions. A recent study indicates that black youth in Chiraq who are exposed to such violence develop post-traumatic stress disorders comparable to troops returning home from military combat. However, for these youth, this isn’t ‘post-traumatic’ because this violence is a continuous cycle that takes place in their neighborhood everyday. Further, unlike military troops, these youth never receive visits from psychologists to aid them. As Lil Reese stated, “A body getting dropped everyday – this shit is real.”

A body getting dropped refers to people dying from gunshots. The sad truth is that many youth have absolutely nothing to lose within the confides of the current social system. Indeed, when you watch a Lil Reese video, in his hood you’ll see many shirts displaying “R.I.P.” to the names of various friends and “Free”  to the names of various people locked away.

Both Chief Keef and Lil Reese grew up in Englewood. They would probably be surprised to hear that their now impoverished and violent community was once predominately white and affluent. Moreover, in addition to being mostly white, it was once a stronghold for the Ku Klux Klan. As America began to integrate and African-Americans entered deep into the Chicago areas—this once predominately white area began organizing violently against the African-American communities. They then formed a neighborhood associations with slogans like: “America for whites, Africa The Only Place for Niggers.”  They then went on to say “We don’t want them, we don’t want to live with them. I think they’re savages.” While these whites portrayed African-Americans as savages, all the behavior that whites partook in to defend against integration were of that very nature. After a rumor that a house in Englewood was going to be purchased by a black family, whites began to carry out bombings, physical assaults, and arson on black residents for simply trying to live their lives. After putting up posters saying “NEGROES INVADING” a bunch of white racists came together starting the “EngleWood Race Riots of 1949”. As African-Americans continued to move in, “a white plight” took place as whites moved to suburban areas, leaving the black community in absolute turmoil, chaos, and social decay.

Now, I’ve constantly heard the argument that goes something like this: “Lil Reese was born in 1993, those riots took place in 1949.” As if it had no effect on him.  White people had the benefit of passing wealth to their children who could then pass it on to their children; they also had the luxury of a stable home and other infrastructure. As a result of these race riots, blacks who were affected   were not given the same opportunities nor has the racist system that has been designed to disenfranchise blacks from employment been abolished. These riots and systemic obstacles left the black community in absolute economic turmoil. The poverty that resulted from it allowed the illegal economy to takeover as the number one employer for black youth. Similarly, when peaceful African-Americans first moved to Englewood, a racist of the white, anti-intergrationist stated that” I think they[Blacks] are savages.” Now, over 30 years later Lil Reese embraces this image, stating that “I lost so many niggas, turned into a savage.”  The forces of white supremacy turns oppressed Black people into savages creating the conditions for gang warfare in black communities.

The Folly of Chief Keef

Chief Keef is America’s Nightmare.  When I say America’s nightmare I’m talking about white and Black America.   This guy is a livechiefkeef
and breathing  monster stereotype that absolutely scares  anyone who catches a glimpse of him and his GBE crew on YouTube, Instagram and Twitter.  Did I mention that Chief Keef doesn’t care?  Ask Hip Hop’s bad boy 50 Cent, recently at a planned Las Vegas video shoot with 50 Cent and Wiz Khalifa,   Chief Keef blew off the video shoot and never showed up.  Ask socially conscious rapper Lupe Fiasco, he and Chief Keef got into a verbal war and the results went something like this,  “Lupe Fiasco is a H– O—E—, When I see him I’ma smack him like da lil b-tch he is”, responded Chief Keef.   His record label Interscope Records is betting millions that Chief Keef’s “I Don’t give a Sh*t”  attitude pays off big time in digital sales, concert fee’s, cd sales, etc.

In his gritty low budget video’s, you see a young black man , half-naked, dreadlocked hair, frequently surrounded by a mob of look-a-likes, smoking blunts and brandishing weapons.  His single “Love Sosa” is another urban tale that’s not only playing across the country in heavy rotation on American radio stations , but the video has been seen by over 14 million viewers since the time of this writing.  Born Keith Cozart, and raised in the South Side of Chicago, he was constantly surrounded by horrifying homicides that rival war-town Iraq.

“Fucking with those O boys, you gon’ get fucked over, Rari’s and Rovers, these hoes love Chief Sosa, hit him with that cobra, now that boy slumped over, they do it all for Sosa” are the words of Chief Keef, a Chicago based

rapper allegedly affiliated with the Black Disciples gang and who has already faced incarceration for brandishing a gun at a Chicago Police Officer during his teenage years.   Lt. John Andrews, a veteran of the Chicago Police Department, writes that, “Chicago’s homicide rate this year currently stands toe-to-toe with the total number of military forces killed in both Afghanistan and Iraq.” This rising epidemic has resulted in Chicago being the nicknamed, ‘Chiraq’ by urban youth.  Chief Keef and many others like him has embraced this image, taking pride in representing the strength of his block and crew by stating very clearly and plainly,  You wanna call the cops? You gonna get a cop dropped.” The Chicago Police Department should have heeded this black man’s words. Lt John Andrew further writes that, “Chicago has lost 3 of its police officers, killed by gunfire as victims of robberies.  It seems no one is safe in our city anymore.” This Chicago based rapper like so many hip hop stars, embrace the Italian and Latin gangsters influence on American culture

 Chief Keef  AKA Sosa,  represents the mentality that many gang-bangers uphold in the Southside of Chicago; a mentality that has no regard for human life, no respect for authority, little aspirations beyond the nearest street corner. And because of this, Chief Keef’ is absolutely necessary in the rap-game. Album’s like ‘KRS-One’s Criminal Minded and 50 Cent’s Get Rich or Die Trying’ all represent the mentalities born and bred from a life of oppression. This mentality has thrived and even grown due to state-sanctioned institutionalized racism, inequalities, and poverty that continue to be passed on through particular ethnic groups. Watch a Chief Keef music video; view members of his crew. Look past all of the macho-posturing and you will see people who are profoundly oppressed, faces that are downtrodden, faces that rarely smile and people whom have lived life in utter poverty, violence, and hardships. The South Side of Chicago is home to some of the lowest income communities in America. The area is, and has been, facing chronic unemployment, run-down schools, substandard housing, and a whole host of related social problems. Chicago Gang researcher, John M. Hagedorn writes that “The conditions in Chicago’s poorest neighborhoods resemble impoverished Third World countries.” These are the social conditions that Chief Keef to no fault of his own was born in and his mentality and lyrics are simply a response to this. Chief Keef, represents this ostracized generation, his music represents this mentality and as long as oppression exists so too will Chief Keef and others like him.

“300 bitch don’t make me bring them killers out. Real shit, free all my hitters out.”

When Chief Keef calls for the freeing of all of his ‘hitters,’ he is referring to members of his crew that are incarcerated, victims of the prison-industrial complex. Chicago Gangs primarily consist of black youth who have been systematically excluded from the legal economy and have been forced to sell drugs, pimp, and steal as the only mechanisms to survive and aspire towards life goals. Many manufacturing jobs that were once located in black communities have now been outsourced to China. Indeed, African-Americans without criminal records are less likely to be hired than whites with criminal records. African Americans with “black sounding” names are less likely to be called back for job interviews.  than those with “white sounding” names, even when the qualifications are identical.  As black youth becomes accustomed to the street market, competition is not carried out in the form of price cuts and ad campaigns.  Gang members compete over territory to sell their products and services. With no other source of income, protecting ones block or corner becomes a matter of life and death. When Chief Keef states “don’t make me bring those killers out,” he is issuing a warning to rival gangs to not set up shop on his block. Of course, the conservative argument is for one to simply “pull up their boot straps.”
A commonly held belief by those untouched by the issues that blacks deal with from birth is that “just because someone is born into poverty does not mean one has resort to the drug trade.” And this is true.  However, using common sense, how likely is it for a white man raised in middle to upper class, whose peers are largely composed of other whites raised in the same socioeconomic environment, to set up shop on a street corner ready to begin selling crack cocaine? How likely is it for an impoverished black man to make it a primary goal to impress his school teachers or job supervisor when the strongest influences around him are those who’ve already been shunned by white society? Indeed, the black community has routinely overcome overwhelming odds to create prosperous communities.  African-Americans seeking to escape southern racism came to Chicago during the “Great Migration.” Blacks were forced to live mostly in the Southside of Chicago and a legislation known as the “Neighborhood Composition Rule” mandated housing segregation for Blacks. The housing that the Chicago Housing Authority created for blacks in these Southside neighborhoods lacked basic plumbing and would not even receive the benefits of garbage disposable services.  Despite the overwhelming odds, black people were able to establish their own businesses and create flourishing community centers. However, after the Neighborhood Composition Act legally enforcing residential segregation was struck down due to the Civil Rights Movements, white vigilantes responded with savage violence.

Mobs of whites invaded the South Side of Chicago, setting fire to houses and businesses, finding and beating innocent black citizens and other brutal, barbaric acts. Even as the South Side of Chicago was being set ablaze, the Chicago Fire Department refused to put out the flames and the Chicago Police Department put in no effort in to protect these innocent people who were being terrorized. Many African-Americans in the South Side subsequently became homeless and lost all that they had—from these ashes and social conditions are what gave birth to Chief Keef and his peers. The Irish terrorists that attacked the black community were rewarded by Chicago’s governmental system by recruiting the young energetic whites into the Chicago Police Department; it should be no great surprise that future Mayor, Richard Daley, participated in these attacks on the black community.

“Bang, Bang, Bang” is Chief Keef’s catch phrase, his mantra in the rap game. It’s an onomonopia representing gunshots.  Chicago’s babies do not fall asleep to lullabies; rather to gunshots.  Day by day, it is a never-ending cycle all rooted in economic deprivation and oppression.  Hip Hop’s culture historically have identified with youth that have been systematically excluded from the legal economy, the explicit and often times provocative lyrics of Chief Keef results.  His lyrics,  his words, and the images of his videos represent an ostracized generation of America- a generation bearing the brunt of years of racial apartheid and economic discrimination in which all opportunities for social-economic advancement were blocked, halted, and destroyed by whites. American capitalism and the inequalities it produces are responsible for the content, as vulgar as it may be, in his lyrics, “I’mma make bullets rain all on your block, your bitch all on my cock”.

Chief Keef represents hip hop, from the bodacious, self-assured, get money to big pimping mentality.  However before one judge and castes “Chief Keef” as a misfit, hoodlum or savage, recognize that faces like Chief Keef don’t die, they multiply and he is simply a by-product of his environment, just like you.

——

Third World America, http://www.huffingtonpost.com/janet-tavakoli/third-world-america-2012_b_1653745.html

http://scholar.harvard.edu/mullainathan/files/emilygreg.pdf

Arnold Richard Hirsch, “Making the Second Ghetto: Race and Housing in Chicago 1940-1960″, University of Chicago,1998,http://books.google.com/books?

http://www.princeton.edu/~pager/pager_ajs.pdf

http://www.princeton.edu/~pager/pager_ajs.pdfid=px0PuO7GWhsC&pg=PP1&ots=9I1rYsYyNh&dq=%22Making+the+Second+Ghetto%22+hirsch&sig=IPgKY-xgpCRZwpCsboI_rk0UPgc#PPA18,M1

RACE NOT SPACE: A REVISIONIST HISTORY OFGANGS IN CHICAGO John M. Hagedorn* gangresearch.net/Archives/hagedorn/articles/racenotspace.pdf

Housing: “A Short History,” http://southside.uchicago.edu/History/Housing.html

Tuttle, William. Race Riot Chicago in the Red Summer of 1919 (Urbana, IL; University of Illinois Press, 1970)

RACE NOT SPACE: A REVISIONIST HISTORY OFGANGS IN CHICAGO John M. Hagedorn* gangresearch.net/Archives/hagedorn/articles/racenotspace.pdf

The Creation of Lil Reese

Lil Reese

I lost so many niggas, turned into a savage.

In real life, no movie shit, bitch we clap.

Where I’m from? Chiraq……..

..300 Normal Spelled Backwards.—Lil Reese

Many people growing up in Chiraq have lost many friends and relatives from the ensuing gang wars. Lil Reese indicates that he too has been affected by this and states that this is reality, not ‘movie shit.’ He’s done this in efforts to distinguish himself from  your typical studio-gangsters who make idle threats and appear ‘thugish’ in rap videos only to go back to their fancy homes after the video shoot to a full refrigerator and comfortable couches in the suburbs. His phrase ‘turned into a savage’ refers to the mentality that many people in his crew have developed from living in such appalling social conditions. A recent study indicates that black youth in Chiraq who are exposed to such violence develop post-traumatic stress disorders comparable to troops returning home from military combat.  However, for these youth, this isn’t ‘post-traumatic’ because this violence is a continuous cycle that takes place in their neighborhood everyday. Further, unlike military troops, these youth never receive visits from psychologists to aid them. As Lil Reese stated, “A body getting dropped everyday – this shit is real.”

A body getting dropped refers to people dying from gunshots. The sad truth is that many youth have absolutely nothing to lose within the confides of the current social system. Indeed, when you watch a Lil Reese video, in his hood you’ll see many shirts displaying “R.I.P.” to the names of various friends and “Free”  to the names of various people locked away. Living in such violent social conditions has a profound impact on the psychology of black youth, this is precisely why after Lil JOJO was shot, Chief Keef responded by saying,“HahahahahhahahahahahahahaahhAAHAHAHAHA” #RichNiggaShit “Its Sad Cuz Dat Nigga Jojo Wanted To Be Jus Like Us #LMAO.”

    The Root Cause of Lil Reese’s Violent Lyrics

Both Chief Keef and Lil Reese grew up in Englewood. They would probably be surprised to hear that their now impoverished and violent community was once predominately white and affluent. Moreover, in addition to being mostly white, it was once a stronghold for the Ku Klux Klan. As America began to integrate and African-Americans entered deep into the Chicago areas—this once predominately white area began organizing violently against the African-American communities. They then formed a neighborhood associations with slogans like: “America for whites, Africa The Only Place for Niggers.”  They then went on to say “We don’t want them, we don’t want to live with them. I think they’re savages.” While these whites portrayed African-Americans as savages, all the behavior that whites partook in to defend against integration were of that very nature. After a rumor that a house in Englewood was going to be purchased by a black family, whites began to carry out bombings, physical assaults, and arson on black residents for simply trying to live their lives. After putting up posters saying “NEGROES INVADING” a bunch of whites came together starting the “EngleWood Race Riots of 1949”. As African-Americans continued to move in, “a white plight” took place as whites moved to suburban areas, leaving the black community in absolute turmoil, chaos, and social decay.

One may says: “Lil Reese was born in 1993, those riots took place in 1949.” As if it had no effect on him.  White people had the benefit of passing wealth to their children who could then pass it on to their children; they also had the luxury of a stable home and other infrastructure. As a result of these race riots, blacks who were affected   were not given the same opportunities nor has the racist system that has been designed to disenfranchise blacks from employment been abolished. These riots and systemic obstacles left the black community in absolute economic turmoil. The poverty that resulted from it allowed the illegal economy to takeover as the number one employer for black youth. Similarly, when peaceful African-Americans first moved to Englewood, a racist of the white, anti-intergrationist stated that” I think they[Blacks] are savages.” Now, over 30 years later Lil Reese embraces this image, stating that “I lost so many niggas, turned into a savage.” Why  else would Lil JOJO, Chief Keef, and Lil Reese all have lyrics basically equating to “gonna get these guns, and I’mma kill these niggas”? The lyrics resemble the rhetoric of white racists of the past. This is all a result of blacks internalizing hatred and racial stereotypes of the society they live in.

 

 

————————————————–

1)http://www.plp.org/challenge/2009/11/13/derrion-albert-is-not-racist-capitalisms-first-or-last-victi.html, Derrion Albert Is Not Racist Capitalism’s First or Last Victim

2) Arnold Richard Hirsch, “Making the Second Ghetto: Race and Housing in Chicago 1940-1960″, University of Chicago,1998,http://books.google.com/books?id=px0PuO7GWhsC&pg=PP1&ots=9I1rYsYyNh&dq=%22Making+the+Second+Ghetto%22+hirsch&sig=IPgKY-xgpCRZwpCsboI_rk0UPgc#PPA18,M1

3)Working Party on Environmental Performance,  http://www.oecd.org/environment/country-reviews/33848718.pdf#page=27

4) http://www.dosomething.org/tipsandtools/11-facts-about-affirmative-action, 11 Facts About Affirmative Action

5) Chief Keef and Lil Joj0 http://www.suntimes.com/news/crime/15007423-418/chief-keef-and-lil-jojo-a-rap-feud-straight-outta-englewood.html

6)http://www.sohh.com/2013/01/i_aint_dissing_chief_keef_im_dissing_jim.html,  “I Ain’t Dissing Chief Keef, I’m Dissing Jimmy Iovine”

7)I See Everything Through This Tragedy” February 12, 2012, 11:00 am ET by Alex Kotlowitz http://www.pbs.org/wgbh/pages/frontline/social-issues/interrupters/i-see-everything-through-this-tragedy/

8)Black Literature of Revolutionary Protest from Chicago’s South Side: A Local …

By Michelle Yvonne Gordon,http://books.google.com/books?id=nMwuX6wKz40C&pg=PA199&dq=chicago+englewood&hl=en&sa=X&ei=nqgOUdXxDoH89QTAgIHwCQ&ved=0CEYQ6AEwBDgK#v=onepage&q=chicago%20englewood&f=false

All Hail Chief Keef, Public Enemy #1

 

Chief Keef is America’s Nightmare.  When I say America’s nightmare I’m talking about white and Black America.   This guy is a live and breathing  monster stereotype that absolutely scares  anyone who catches a glimpse of him and his GBE crew on YouTube, Instagram and Twitter.  Did I say that Chief Keef don’t has no care?  Ask Hip Hop’s bad boy 50 Cent, recently at a planned Las Vegas video shoot with 50 Cent and Wiz Khalifa,   Chief Keef blew off the video shoot and never showed up.  Ask socially conscious rapper Lupe Fiasco, he and Chief Keef got into a verbal war and the results went something like this,  “Lupe Fiasco is a H– O—E—, When I see him I’ma smack him like da lil b-tch he is”, responded Chief Keef.   His record label Interscope Records is betting millions that Chief Keef’s “I Don’t give a CARE attitude pays off big time in digital sales, concert fee’s, cd sales, etc.  Chief Keef is set to release his debut CD, “Finally Rich” on December 18.   In his gritty low budget video’s, you see a young black man , half-naked, dreadlocked hair, frequently surrounded by a mob of look-a-likes, smoking blunts and brandishing weapons.  His current single “Love Sosa” is another urban tale that’s not only playing across the country in heavy rotation on American radio stations , but the video has been seen by over 14 million viewers since the time of this writing.  Born Keith Cozart, and raised in the South Side of Chicago, he was constantly surrounded by horrifying homicides that rival war-town Iraq.
“Fucking with those O boys, you gon’ get fucked over, Rari’s and Rovers, these hoes love Chief Sosa, hit him with that cobra, now that boy slumped over, they do it all for Sosa” are the words of Chief Keef, a Chicago based

rapper allegedly affiliated with the Black Disciples gang and who has already faced incarceration for brandishing a gun at a Chicago Police Officer during his teenage years.   Lt. John Andrews, a veteran of the Chicago Police Department, writes that, “Chicago’s homicide rate this year currently stands toe-to-toe with the total number of military forces killed in both Afghanistan and Iraq.” This rising epidemic has resulted in Chicago being the nicknamed, ‘Chiraq’ by urban youth.  Chief Keef and many others like him has embraced this image, taking pride in representing the strength of his block and crew by stating very clearly and plainly,  You wanna call the cops? You gonna get a cop dropped.” The Chicago Police Department should have heeded this black man’s words. Lt John Andrew further writes that, “Chicago has lost 3 of its police officers, killed by gunfire as victims of robberies.  It seems no one is safe in our city anymore.” This Chicago based rapper like so many hip hop stars, embrace the Italian and Latin gangsters influence on American culture

 Chief Keef  AKA Sosa,  represents the mentality that many gang-bangers uphold in the Southside of Chicago; a mentality that has no regard for human life, no respect for authority, little aspirations beyond the nearest street corner. And because of this, Chief Keef’ is absolutely necessary in the rap-game. Album’s like ‘KRS-One’s Criminal Minded and 50 Cent’s Get Rich or Die Trying’ all represent the mentalities born and bred from a life of oppression. This mentality has thrived and even grown due to state-sanctioned institutionalized racism, inequalities, and poverty that continue to be passed on through particular ethnic groups. Watch a Chief Keef music video; view members of his crew. Look past all of the macho-posturing and you will see people who are profoundly oppressed, faces that are downtrodden, faces that rarely smile and people whom have lived life in utter poverty, violence, and hardships. The South Side of Chicago is home to some of the lowest income communities in America. The area is, and has been, facing chronic unemployment, run-down schools, substandard housing, and a whole host of related social problems. Chicago Gang researcher, John M. Hagedorn writes that “The conditions in Chicago’s poorest neighborhoods resemble impoverished Third World countries.” These are the social conditions that Chief Keef to no fault of his own was born in and his mentality and lyrics are simply a response to this. Chief Keef, represents this ostracized generation, his music represents this mentality and as long as oppression exists so too will Chief Keef and others like him.

“300 bitch don’t make me bring them killers out. Real shit, free all my hitters out.”

When Chief Keef calls for the freeing of all of his ‘hitters,’ he is referring to members of his crew that are incarcerated, victims of the prison-industrial complex. Chicago Gangs primarily consist of black youth who have been systematically excluded from the legal economy and have been forced to sell drugs, pimp, and steal as the only mechanisms to survive and aspire towards life goals. Many manufacturing jobs that were once located in black communities have now been outsourced to China. Indeed, African-Americans without criminal records are less likely to be hired than whites with criminal records. African Americans with “black sounding” names are less likely to be called back for job interviews.  than those with “white sounding” names, even when the qualifications are identical.  As black youth becomes accustomed to the street market, competition is not carried out in the form of price cuts and ad campaigns.  Gang members compete over territory to sell their products and services. With no other source of income, protecting ones block or corner becomes a matter of life and death. When Chief Keef states “don’t make me bring those killers out,” he is issuing a warning to rival gangs to not set up shop on his block. Of course, the conservative argument is for one to simply “pull up their boot straps.”
A commonly held belief by those untouched by the issues that blacks deal with from birth is that “just because someone is born into poverty does not mean one has resort to the drug trade.” And this is true.  However, using common sense, how likely is it for a white man raised in middle to upper class, whose peers are largely composed of other whites raised in the same socioeconomic environment, to set up shop on a street corner ready to begin selling crack cocaine? How likely is it for an impoverished black man to make it a primary goal to impress his school teachers or job supervisor when the strongest influences around him are those who’ve already been shunned by white society? Indeed, the black community has routinely overcome overwhelming odds to create prosperous communities.  African-Americans seeking to escape southern racism came to Chicago during the “Great Migration.” Blacks were forced to live mostly in the Southside of Chicago and a legislation known as the “Neighborhood Composition Rule” mandated housing segregation for Blacks. The housing that the Chicago Housing Authority created for blacks in these Southside neighborhoods lacked basic plumbing and would not even receive the benefits of garbage disposable services.  Despite the overwhelming odds, black people were able to establish their own businesses and create flourishing community centers. However, after the Neighborhood Composition Act legally enforcing residential segregation was struck down due to the Civil Rights Movements, white vigilantes responded with savage violence.

Mobs of whites invaded the South Side of Chicago, setting fire to houses and businesses, finding and beating innocent black citizens and other brutal, barbaric acts. Even as the South Side of Chicago was being set ablaze, the Chicago Fire Department refused to put out the flames and the Chicago Police Department put in no effort in to protect these innocent people who were being terrorized. Many African-Americans in the South Side subsequently became homeless and lost all that they had—from these ashes and social conditions are what gave birth to Chief Keef and his peers. The Irish terrorists that attacked the black community were rewarded by Chicago’s governmental system by recruiting the young energetic whites into the Chicago Police Department; it should be no great surprise that future Mayor, Richard Daley, participated in these attacks on the black community.

“Bang, Bang, Bang” is Chief Keef’s catch phrase, his mantra in the rap game. It’s an onomonopia representing gunshots.  Chicago’s babies do not fall asleep to lullabies; rather to gunshots.  Day by day, it is a never-ending cycle all rooted in economic deprivation and oppression.  Hip Hop’s culture historically have identified with youth that have been systematically excluded from the legal economy, the explicit and often times provocative lyrics of Chief Keef results.  His lyrics,  his words, and the images of his videos represent an ostracized generation of America- a generation bearing the brunt of years of racial apartheid and economic discrimination in which all opportunities for social-economic advancement were blocked, halted, and destroyed by whites. American capitalism and the inequalities it produces are responsible for the content, as vulgar as it may be, in his lyrics, “I’mma make bullets rain all on your block, your bitch all on my cock”.  He is describing what it takes fo hisr crew and himself to eat, to be clothed and have shelter.

Chief Keef represents hip hop, from the bodacious, self-assured, get money to big pimping mentality.  However before one judge and castes “Chief Keef” as a misfit, hoodlum or savage, recognize that faces like Chief Keef don’t die, they multiply and he is simply a by-product of his environment, just like you.

Sources

Third World America, http://www.huffingtonpost.com/janet-tavakoli/third-world-america-2012_b_1653745.html

http://scholar.harvard.edu/mullainathan/files/emilygreg.pdf

Arnold Richard Hirsch, “Making the Second Ghetto: Race and Housing in Chicago 1940-1960″, University of Chicago,1998,http://books.google.com/books?

http://www.princeton.edu/~pager/pager_ajs.pdf

http://www.princeton.edu/~pager/pager_ajs.pdfid=px0PuO7GWhsC&pg=PP1&ots=9I1rYsYyNh&dq=%22Making+the+Second+Ghetto%22+hirsch&sig=IPgKY-xgpCRZwpCsboI_rk0UPgc#PPA18,M1

RACE NOT SPACE: A REVISIONIST HISTORY OFGANGS IN CHICAGO John M. Hagedorn* gangresearch.net/Archives/hagedorn/articles/racenotspace.pdf

Housing: “A Short History,” http://southside.uchicago.edu/History/Housing.html

Tuttle, William. Race Riot Chicago in the Red Summer of 1919 (Urbana, IL; University of Illinois Press, 1970)

RACE NOT SPACE: A REVISIONIST HISTORY OFGANGS IN CHICAGO John M. Hagedorn* gangresearch.net/Archives/hagedorn/articles/racenotspace.pdf

JOJO WORLD: The Origins of a Tragedy

It’s the first year anniversary of rapper Joseph Coleman  also known as  “Lil Jojo”.  The death of aspiring rapper Joseph Colman shocked many Chicagoans. He was a young kid whose rap videos on YouTube videos which featured automatic weapons and deadly threats to rivals. He represented the 069 brick squad faction of the Gangsta Disciples. His death escalated the deadly killings between the Black Disciple factions and Gangsta Disciples. Only a few weeks after the shooting, one young black man who wore a hoodie which simply said “R.I.P LIL JOJO” was shot and killed.   The tragedy was displayed as mere “juvenile delinquency” with no attention given to the structural violence which leads to the black on black violence.

“Killing is the solution.”These were the blunt words of a Chicago Englewood Gang-Banger. White middle-class news reporters had the audacity to bombard these oppressed youth with a variety of questions that demonstrated the fact that  they were totally ignorant to the concept of racial based inequality and the behavior it breeds; it proved they really were totally clueless about the upbringing and oppression that these youth were facing.

Questions like, “What makes you guys tick?” were brought up by “reputable” news sources, obviously employed by those lacking even a basic grasp of sociology.The young Chicagoan responded, “We’ve got to eat.,,, We want to. We want money. Rob, steal and kill. That’s the only way. We didn’t grow up in Beverly Hills. We don’t get it handed to us.” Indeed, these youth engage in this anti-social behavior for pure survival, to be able to have food and basic necessities of life.

JOJO who in his ’Shit Is Real’ song stated that “This shit is real in the field. So I keep the steel. You throw up a L you see how it feel.” Lil JOJO belonged to ‘BRICKSQUAD,’ a faction of the Gangsta Disciples. When he discussed being ‘in the field’ he is referring to selling drugs, being in enemy territory and partaking in the various activities typical of street organizations.  ‘To keep the steel” is to have a gun on you at all times, ready to preform hits if you are confronted by rival gang bangers.

The last line is very interesting, as Chief Keef and Lil Reese often begin their songs stating “Ls up.” This is them vocalizing their gang sign which represents the Lamron Faction of the Black Disciples. Both Black Disciples and Gangsta Disciples go to war over drug territory, but many of the recent shootings have been retaliatory.  In this song, Lil JOJO threatens those who put up Ls, saying that those who dare to put up this sign up will be shot.

In JOJO’s “Put In Work’ track, he further describes his life on a day to day basis, stating that, “I’m counting so much money my fingers hurt. Shooting all these guns now my fingers hurt. You better duck ‘cause these shells hurt… Gang-BANG doing hits.” Indeed, the picture to the left shows LIL JOJO with a wad of cash and the other shows him with automatic weapons. As a participant in the illegal economy, black youth often bring in fast money – but that money comes at a price; through violence gangs must use to defend their enterprise. If anyone attempts to encroach on their territory, they are forced to carry out ‘hits’. To do a hit means to shoot and kill rival streets organizations.  As black youth becomes accustomed to the street market, competition is not carried out in the form of price cuts and ad campaigns. Gang members compete over territory to sell their products and services. With no other source of income, protecting ones block or corner becomes a matter of life and death.

There is no doubt that Lil JOJO’s lyrics were outright violent. Yet, we must examine the structural conditions that contributed to these social conditions. JOJO was from Altgeld Gardens, a predominantly African-American housing project that has the majority of its residents living under the poverty-line. This community was originally built for African-American World War II veterans—the Chicago Housing Authority did not want them to reside in whites areas and thus from its inception ‘Altgeld Gardens’ was designed to be a segregated community. Currently, it is among the lowest income communities in America.

Additionally, The Chicago Housing Authority constructed the housing without adequate plumbing technology and would not even give this community the benefit of regular garbage disposable services.  This community was essentially neglected. Perhaps more appalling and disgusting is the place that the Chicago Housing Authority decided to build this housing project.

Lil Jojo’s community was built in an area surrounded by 53 toxic waste facilities and 90% of the Chicago’s landfills. It was filled with toxins such as ammonia gas, lead, heavy metals, and xylene and stood surrounded by a chemical waste incinerator. The residents of this area have an extremely high rate of children born with brain tumors; an abnormal number of fetuses in the area were aborted because of brains developing outside of the skull. These social conditions the government is directly responsible for lead to the infant mortality rate sky-rocketing, but children fortunate enough to make it teenage years are disproportionately affected by asthma as a direct result of this toxic waste.

Moreover, since the community was essentially neglected, you can rest assured that any opportunities for employment are slim to none.  The majority of these households were female headed and lived below the poverty line with many of these mothers turning to drugs to help ease the pain that they faced every day.  Many mothers work very hard and seek employment but simply cannot provide for their children which in turn lures black youth to the drug economy to be given a chance to have the things that most other elasticities are given at birth—things such as food and clothing.  Black women also face numerous institutional hurdles- Recent studies indicate that Black women only make 63 cents for every dollar that white males make for equal work[4]. Moreover, as a result of indoctrination from the capitalist media, many youth are very materialistic and want the latest clothes (I.E Jordan’s, POLO, etc.). These are all things that lure black youth into the drug economy which in turn leads to vicious gang wars. These drugs wars are all rooted in poverty and gang members feel like “men” when they defend their turf-because they have no real power over the larger social and political system of America.

The older brother of JOJO had this to say “It was a character and just an image that he was giving, because that image is hot. We’re not from the North Side. We’re not from the nice community. We’re from the ’hood. We’re from where mothafuckas are hungry and ain’t got shit and it’s a matter of whether you’re a nigga that do eat or don’t. The nigga that eat do negative things to get it.” Indeed, his older brother was correct Jimmy Lovine, the CEO of Interscope whom signed Chief Keef to a multi-million dollar contract (JOJO was seeking the same thing), currently owns stocks in various prison corporations. This means he profits off the imprisonment of black youth. The more black youth in jail, the fatter his pockets get.  In jail, many blacks are forced to work for cheap labor—this is essentially a modern form of slavery.

The sad truth is, many blacks live in social conditions where crime is the only way to have the basic necessities of life– thus, these record labels are able to bring talented black youth from rags to riches almost overnight – but the violent nature of their lyrics and their widespread popularity can only contribute to furthering the prison system  as more black youth begin to act our these images.

==========================

Interview Quotations are from http://chicago.cbslocal.com/2012/09/27/killing-is-the-solution-gang-member-tells-walter-jacobson/

Arnold Richard Hirsch, “Making the Second Ghetto: Race and Housing in Chicago 1940-1960″, University of Chicago,1998,http://books.google.com/books?id=px0PuO7GWhsC&pg=PP1&ots=9I1rYsYyNh&dq=%22Making+the+Second+Ghetto%22+hirsch&sig=IPgKY-xgpCRZwpCsboI_rk0UPgc#PPA18,M1

)Working Party on Environmental Performance,  http://www.oecd.org/environment/country-reviews/33848718.pdf#page=27

http://www.dosomething.org/tipsandtools/11-facts-about-affirmative-action, 11 Facts About Affirmative Action

Chief Keef and Lil Joj0 http://www.suntimes.com/news/crime/15007423-418/chief-keef-and-lil-jojo-a-rap-feud-straight-outta-englewood.html

)http://www.sohh.com/2013/01/i_aint_dissing_chief_keef_im_dissing_jim.html,  “I Ain’t Dissing Chief Keef, I’m Dissing Jimmy Iovine”

I See Everything Through This Tragedy” February 12, 2012, 11:00 am ET by Alex Kotlowitz http://www.pbs.org/wgbh/pages/frontline/social-issues/interrupters/i-see-everything-through-this-tragedy/

Black Literature of Revolutionary Protest from Chicago’s South Side: A Local …

By Michelle Yvonne Gordon,http://books.google.com/books?id=nMwuX6wKz40C&pg=PA199&dq=chicago+englewood&hl=en&sa=X&ei=nqgOUdXxDoH89QTAgIHwCQ&ved=0CEYQ6AEwBDgK#v=onepage&q=chicago%20englewood&f=false

Tales of Chiraq

by Hakeem Muhammad.

by Hakeem Muhammad.

                            Preorder your copy today

!

                                                                                                         Release Date: March 25th

Watch Book Trailer!

By Hakeem Muhammad

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Tales of Chiraq by Hakeem Muhammad

by Hakeem Muhammad.

by Hakeem Muhammad.

                                                                                      Only 3$ an an E-Book.

                                                                                                         Release Date: March 25th

Summary

There is a place where children do not fall asleep to lullabies but to gunshots- where roads are red—saturated in blood of the youth—victims of homicide. That place is Chiraq, which holds many tales, tales until now that would have never been told or heard. Tales belonging to kids who are buried 6 feet under the grave; tales belonging to Chiraq’s youth who have been surrounded by dope dealing and shootings their entire life; whose story would have been forgotten—erased from the annals of history—until now. Now is your chance to learn their stories, so take a journey into the heart of the ghetto to learn the tale of a hero who lives in a world of poverty, despair, and senseless heart-breaking violence. From these impoverished-social conditions, a legend emerges in the South-Side of Chicago- a place where gangs rule and youth follow the laws of the streets.

This legend centers upon Malik, a Street Soldier and drug dealer for the ‘Street Disciples’ of Englewood, Chicago. Englewood is to Chicago what Baghdad is to Iraq; this story will chronicle the missions he partakes with his gang, his trials, his tribulations, and a war he must viciously fight against a rival gang whose members share his same color, socioeconomic-status, and plight.

The “Tales of Chiraq’’ is a Novel that conveys the hardships and plight faced by inner-city youth who have been systematically ostracized by a racist, capitalist society in the post ‘civil rights era.’

Press Release

‘The Tales of Chiraq’ is an urban novel like none other written by author, Hakeem Muhammad, now an eighteen year old college student who was raised in one of the most violent communities ever recorded in contemporary American history—the South-Side of Chicago.

He taps into his experiences and conversations with friends and peers, some of whom are now incarcerated or dead, to give his readers an authentic account of the impact that capitalism has on urban-city black youth throughout America.

While the story is completely fictional, the inspiration draws upon various stories told to or witnessed by Muhammad himself. The “Tales of Chiraq” is a grimy urban action-packed novel backed with social consciousness; a must read for those interested in (or ignorant to) the subject-matter.

In ‘Tales of Chiraq,’ Muhammad gives an authentic portrayal of urban-city life in the ‘age of Obama,’ a period that most regard as ‘post racial’ with African-Americans making steady progress.  Muhammad seeks to dispel this myth through his novel which gives his readers a glimpse of the plight and social conditions faced by millions of black youth.

The first chapter of ‘Tales of Chiraq’ will be made available on HakeemMuhammad.com.

The full Book will be released March, 25th..

Watch Book Trailer!

By Hakeem Muhammad

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Who killed Derrion Albert?


White Liberals posture as though they are allies of African-Americans. These pseudo progressives pretend that they care for the poor, disadvantaged minority communities. They don’t. White Liberals are as much to blame for white supremacy as Republican conservatives. Rahm Emanuel, Patt Quinn and Arne Duncan are Chicago’s resident white Liberals. Rahm Emanuel is totally incompetent when it comes to helping eliminate (or at least lessen) violence stemming from poverty caused by oppression; in the face of multiple deaths resulting from Chicago’s gang wars, Mayor Rahm Emanuel got on television and put on his ‘stern voice’ telling gang-members to stop it[1]. He offered no program or policy for economic empowerment, employment opportunities or anything addressing the root cause of why gangs exists in the first place. Another clueless white Liberal is Patt Quinn who honestly believes his legislation that allows for gang members to be sentenced in jail longer than other, will curb the violence.[2] And then there is Arne Duncan, head of C.P.S. schools.

I was born in New Orleans but moved to Chicago when I was twelve. I went to a grammar school in a neighborhood nicknamed ‘The Wild One Hundreds,” a nickname that is a reference to the mentality that people have on that block—it is this area of Chicago that is an intersection of some of Chicago’s most ruthless gangs. When I first transferred schools, I remember people always asking me, “Nigga, what you is?” I had no idea what they were asking but I soon would learn they were asking what gang I was affiliated with/belonged to.  The neighborhood high-school  was called ‘Fenger High-School.’

My teachers would often have entire lessons about why us students don’t want to go to Fenger High-School.  Those responsible for educating students said themselves that many people who attended Fenger end up incarcerated, dead, and that the school was practically a warzone. The very teachers employed by the school administration admitted that the school had to spend so much time ensuring that we were safe that the quality of the education we would receive would be extremely lackluster.

The teachers told us that we should strive to attend a selective enrollment school such as Walter Payton, Whitney Young, Lane Tech, or King College Prep. These schools had resources, quality staff, adequate funding, and were all safe.

Selective enrollment schools are something racist Liberals came up with. After segregation was outlawed, white people conveniently came up with the idea of ‘selective enrollment schools. Entry into selective enrollment programs are based upon grades, attendance, and a standardized test that measures aptitude in English, Mathematics, Vocabulary, and Reading Comprehension.

It was illegal for blacks to even read or write for a huge-chunk of their time spent in this country. At one time, for opening up a book a black person could have their limbs amputated. After slavery, Jim Crow laws explicitly denied blacks educational opportunities equal to whites.chicago-ghetto

It shouldn’t take a rocket scientist to figure out that blacks wouldn’t perform as well on these standardized tests as whites. Thus, despite the fact that blacks consists of the majority of Chicago Public School population, selective enrollment schools are majority white while neighborhood schools are majority black.  Selective enrollment tests are simply a way to maintain segregation in public schools with whites receiving quality education in quality buildings and blacks receiving lackluster education in lackluster buildings bearing the brunt of impoverished social conditions rooted in capitalism.

Thus my teachers emphasized the fact that we needed to go to a selective enrollment school in order to secure a future; we had an entire class dedicated to stressing this point.

Before Obama  became the black face of white imperialism, he used to do community organizing in my neighborhood. Indeed, as a community organizer he often gave speeches to the 8th graders graduating at my school.  Him and his then pastor (before Obama sold him out) Jeremiah Wright gave very motivational speeches. Jeremiah Wright spoke the truth about racism in this society which is why Obama had to distance himself from his pastor. Jeremiah Wright was heavily involved in my community, and despite being Muslim I would often times go to his church to hear his sermons with Christian members of my family who were members because this man spoke the truth!

The wife of the then senator Obama, Michelle Obama, attended Whitney Young Magnet school, another selective enrollment school. Jeremiah Wright would often speak to students of my school about the prison industrial complex and how whites were funding the prison industry better than our neighborhood. The pressure was on to do well on these selective enrollment tests.

Fortunately for me, I managed to do well on the selective enrollment tests and got accepted into some selective enrollment schools. Only a few people from my Middle School managed to get into these elitist selective enrollment schools.

My freshmen year of high school while I was away from my peers at this selective enrollment school, the entire south-side of Chicago came to a standstill.  I was on the bus coming home from school when I heard the news. A kid at ‘Fenger High-School’ had been killed; my neighborhood school, the same school that I might have attended had I not done well on my selective enrollment test.  They said after school he had been hit with a two by four when he was walking home.

Everyone in the hood was gossiping as to what happened; I went to the library to research the issue and found it had received national headlines.  A lady captured a video of the entire incident with her cell phone and placed it on youtube—something that helped investigators find the perpetrators.  According to the mainstream media, a bunch of hoodlums and gang bangers were outside  fighting after school and Derrion Albert, an innocent kid, got caught up in the mix and was killed.

Everyone, from Yahoo News, CNN, Fox, and ABC all told only half of the story. The other half of the story is that school superintendent, the resident Liberal ‘do gooder’ Arne Duncan, is directly responsible for the  death of Derrion Albert! In the face of schools declining in test scores and the associated social problems, Arne Duncan came up with a program known as “Renaissance” that was supposed to be a solution to these problems[3].

It involved school redistricting and the creation of charter schools. Before Renaissance, overall, different gangs attended different schools. Since gangs mainly belonged to a single neighborhood they would all attend that same neighborhood school.  However, Arne Duncan’s school redistricting program changed what neighborhood school the kids in the Southside of Chicago would attend.

Chicago’s Street Gangs are involved in drug trafficking as a direct result of the impoverished conditions enforced upon them by the decadent capitalist system not ‘a lack of values’, lack of hard work, or anything else conservatives would like you to believe. These gangs battle with one another to protect territory and often times the conflicts are retaliatory with gang-members seeking to avenge the death of fallen comrades.  His policy of school redistricting literally sent black students on a lethal voyage to school every morning [4].    jojoripe

Calumet High-School was comprised of members of the Black P. Stones while Englewood High-School was home to “Gangsta Disciples” and other gangs belonging to the Folk nation. Renaissance 2010 closed down these schools due to their poor academic performance and had plans to send their students to “Fenger” high-school, which was a “turnaround” school with brand new staff and teachers.[5] Imagine being in the same classroom with rival gang members who shot down some of your closest friends in vicious street wars. After Renaissance 2010, schools turned into war-zones between different gangs that battled it out in and outside of schools

The progressive labor party writes that:

While running CPS, Duncan closed dozens of public schools… and sent thousands of students outside of their poverty/gang-infested neighborhoods into new unfamiliar poverty gang infested neighborhoods. Before Renassiance 2010, the intolerable number of CPS students shot in these neighborhoods was 15… now it’s risen to over 40 fatalities and 290 shootings. These resemble numbers from Iraq and Afghanistan.”  [6]

It is this policy in particular that allowed for rival gang-members to all occupy Fenger High-School which eventually led to the death of Derrion Albert, an innocent bystander.  Prior, to the implementation of Renassiance 2010, members of the affected communities warned Arne Duncan that it would cause rival gang-members to cross paths and attend the same school. [7]  Of course, Arne Duncan who sends his kids to the elitist private school, University of Chicago Laboratory, and isn’t a member of the community, didn’t care who his policy would affect.  After all, how would he know it would happen?  This incompetent white Liberal refused to listen. The death of Derrion Albert is on the hands of Arne Duncan. Despite being a totally incompetent white Liberal, President Obama decided to recruit this man to be his ‘Sectary of Education’.

 Sources

1) http://www.youtube.com/watch?v=juEYuIqXVFk, Rahm Emanuel on Chicago gangs.

2) Governor Quinn signs RICO-style legislation to fight Chicago street gang crime, http://www.examiner.com/article/governor-quinn-signs-rico-style-legislation-to-fight-chicago-street-gang-crime

3)American Apartheid: Chicago school officials announce that 42 segregated all-black elementary schools could have been put into ‘turnaround’ this year, but only five were targeted

http://www.substancenews.net/articles.php?page=631

4) ) Derrion Albert Is Not Racist Capitalism’s First or Last Victim

http://www.plp.org/challenge/2009/11/13/derrion-albert-is-not-racist-capitalisms-first-or-last-victi.html

5)American Apartheid: Chicago school officials announce that 42 segregated all-black elementary schools could have been put into ‘turnaround’ this year, but only five were targeted

http://www.substancenews.net/articles.php?page=631

6)Derrion Albert Is Not Racist Capitalism’s First or Last Victim

http://www.plp.org/challenge/2009/11/13/derrion-albert-is-not-racist-capitalisms-first-or-last-victi.html

7) American Apartheid: Chicago school officials announce that 42 segregated all-black elementary schools could have been put into ‘turnaround’ this year, but only five were targeted

http://www.substancenews.net/articles.php?page=631

Chiraq’s Child Soldiers

Think back to when you were nine years old. At this age, most kids in America are able to live care free, jovial lives contemplating about what cool new gadget they want from Santa for Christmas. For African-Americans in urban areas throughout America, their experience is totally different. When Robert ‘Yummy’ Sandifer was only nine years old, he had already been in and out of jail multiple times, deeply involved in the South Chicago street life, committing a series of armed robberies and arsons. Yummy, hadn’t even reached his teenage years before he began carrying out murders for his local gangs. Worse yet, he didn’t even live to reach his teenage years[1].

At 4’6, he was armed with loaded guns and not even remotely afraid to use them. He received the nickname ‘Yummy’ due to his love for junk food.  He lived his life as a drug dealer causing terror in his community by breaking into houses and stealing cars. Before reaching 5-feet tall, he was already putting people 6 feet in the ground. He committed recorded 23 felonies and 5 misdemeanors while carrying out his missions for his local gang.  The only picture available of him available of him on the net is a Mugshot—a photo that showcases pain, anguish, and depression. This same face and mentality can also be seen in Chief Keef rap videos[2].

This should come as no surprise. Both Chief Keef and Yummy are from the same Southside neighborhood in Chicago, and both are
members of the Black Disciples. Yummy was killed in 1994, about a year before Chief Keef was born in mid-1995.The same narrative of drug leading, shooting, and criminal activities that are found in many of Chief Keef’s videos and other Hip-Hop lyrics are the only imagery that Yummy knew his entire life.

From uppitynegronetwork.files.wordpress.com

After Yummy shot and killed a fourteen year old, child police went on a manhunt searching relentlessly for him. It was soon discovered that members of his own Black Disciple Gang executed him fearing that he would become a snitch to the police and reveal secrets about their drug trade.

This is what the conditions of poverty fostered by racial segregation produce.

Rapper Tupac Shakur was deeply touched by Yummy Sandifer’s story.  In his ‘White Man’s World” song Tupac gave his condolences by Yummy:

“Rest in Peace to Latasha, Little Yummy, and Kato. Too Much for this cold world to take, ended up being fatal.”  [3]

  

The song then ends with a beautiful, eloquent excerpt of a speech by Louis Farrakhan stating that “the seal and the constitution reflect the thinking of the founding fathers that this was to be a nation by white people and for white people. Native Americans, Blacks, and all other nonwhite people were to be the burden barriers for the real citizens of this nation.”

The truth is Yummy Sandifer never had a chance to succeed in this white man’s world, even in the post-Civil-Rights Era. Yummy was born to a 15 year old crack addicted prostitute and an incarcerated father.

That crackhead, or drug junkie, you see on the streets started off life no different from me or you.   That person also had dreams, aspirations, goals, hopes, and loved ones at one point in their life.    People in urban areas often turn to Marjuana, Cocaine, Crack and alcohol in an attempt to help them cope with or temporarily relieve themselves of the stresses and pains that they face every-day under this capitalistic society[4].  This is a reason why ‘loud a type of Marjuanna’ is such a huge subject of Chief Keef rap videos.

Yummy was abused from an early age, having over 40 scars and parts of his skin burnt from cigarettes.  He was eventually placed under the care of the state; once he escaped from his governmental mandated foster home he quickly took to the streets. [5]

Hardaway, who was convicted for Yummy’s murder at fourteen years old, had this to say from prison:

“Yummy was the average black kid growing up in a drug infected community. It’s millions of Yummy’s it’s just that Robert Sandifer gained national attention. He was an impressionable kid who looked up to everyone that was in the streets. I knew him but he was a kid to me. I was a kid myself but I was older and involved in a lot more stuff.” [6]

Indeed, there are millions of black children in urban areas throughout America, especially in the Southside of Chicago, who hang out on street corners, looking up to nobody but gang members and the illegal drug economy as the only mechanism to attain things that most whites have handed to them at birth— things like food, clothing, and shelter.  Like Yummy, Hardaway is also a victim; a victim of a racist, capitalist society that created the conditions where an illegal economy was the only way to provide for loved ones and have the basic necessities of life.  You can tell by the tone of Hardaway quote that he is fully capable of being rehabilitated, becoming a productive member of society.

Big L, in his song, ‘How Will I Make It” portrays a similar narrative:

“I’m only at the age of ten and life already seems to me like its heading for a dead end. Cause my moms be smoking mad crack… Nobody know how I feel … I had to steal to fill my stomach with a nice meal… I rob for meat. If I don’t steal I don’t eat. My whole life deserted. Either Imma go to jail or get murdered. All I tried to do was live the one life that I got. But it seems like I can’t get a fair shot.” [8]

From Hip-HopGame.com

Indeed, Yummy, Big L, and millions of unnamed inner-city black youth never had a fair shot in this country, yet America deludes itself as the foremost purveyor of freedom in the world. White Liberals adamantly believe that black people are making ‘steady progress’ in this country often pointing to blacks in ‘high places’ such as Colin Powell, Oprah Winfrey, and, of course, the President Barack Obama. White Republicans, despite being a cesspool for vicious racists, refuse to give credence to the notion that systematic racism severely restricts the social mobility of African-Americans.

Both of these parties believe that the discrimination, oppression, and disenfranchisement of African-Americans was just a misunderstanding rather than a core element of the U.S. capitalist, imperialist system. The reality is that Civil Rights legislation was never passed for altruistic reasons and the condition of black people in urban areas of America has not improved at all since the civil rights legislation was passed – and this is no accident.

White people did not suddenly have a change of heart and decide to give black people rights—the American government acted in their own self-interest.  During the ‘Cold War,’  America and the Soviet Union were battling over competing ideologies both seeking to establish an imperialistic grip on the world. The American government branded itself the epitome of freedom and democracy while casting the Soviet Union as a communist, totalitarianism regime devoid of human rights and freedoms.  [9]

But then  the Soviet Union began to use video footage of African-Americans in the south having their flesh ripped into and eaten by vicious canines. America could no longer tell the world it was the epitome of human rights and freedom while subjugating its black population to this type of open overt torture and suffering without appearing like a hypocritical liar—thus, superficial changes had to be made in the power structure of America and the manner in which it carried out its oppression against black people. This was one factor that contributed to the passage of Civil Rights legislation.  [10]

Another factor that contributed to the decline of overt institutional racism against blacks was the threat of violence from blacks. After the cold blooded assassination of Dr. Martin Luther King Jr., [11] blacks in urban areas throughout America were outraged.  The government referred to the actions of African-Americans after King’s death as ‘riots’ rather than what they really were: rebellions!

Thus, something had to be done to appease blacks and quick; as blacks were heading towards a revolutionary path, something had to be down for America to gain an edge in this ideological war against the Soviet Union to not look absolutely ridiculous when proclaiming it was the leader of human rights and freedoms—thus Civil Rights legislation was passed.

Civil Rights legislation did a much better job at pacifying African-Americans than it ever did at putting an end to racial inequality, discrimination, and racism. In every area of American society from housing to health-care to employment opportunities, black people still face discrimination to this day. Civil Rights legislation was never adamantly enforced.  Chicago is among the most segregated cities in America. As whites live lavishly on the Northside, impoverished Blacks have been suffering on both the South and Westside for decades.  [12]

When Dr. Martin Luther King first came to Chicago he did so to protest housing segregation and the substandard housing of Chicago’s black population. White residents threw rocks at him while others held signs in protest, one reading, “Roses are red. Violents are Black. King would look good with a Knife in his back.” They then led a cheer saying ‘Kill Him!, Kill Him. [13]Over 40 years later, Southside Chicago neighborhoods are nicknamed in the streets (and for good reasons) as Terrortown and Killaward – areas that are just as ‘substandard,’ or perhaps more so, than when King took part in his first protest.  When a reporter asked Chief Keef how dangerous the Southside of Chicago was he simply responded with one word: “Chiraq.” Nothing has changed-  nothing.

———————-

1)The Washington Syndicate,True Crime: The Forgotten Story of Robert “Yummy” Sandifer, http://thewashingtonsyndicate.wordpress.com/2011/01/21/true-crime-the-forgotten-story-of-robert-%E2%80%9Cyummy%E2%80%9D-sandifer/

2) All Hail Chief Keef, Public Enemy #1, http://hakeemmuhammad.com/2012/11/28/all-hail-chief-keef-public-enemy-1/

3) Tupac, White mans world, http://www.azlyrics.com/lyrics/2pac/whitemansworld.html

4) Black Anarcism, Lorenzo Ervin, http://libcom.org/library/anarchism-black-revolution-lorenzo-ervin

5)The Washington Syndicate True Crime: The Forgotten Story of Robert “Yummy” Sandifer

http://thewashingtonsyndicate.wordpress.com/2011/01/21/true-crime-the-forgotten-story-of-robert-%E2%80%9Cyummy%E2%80%9D-sandifer/

6) IBID

7) Bob Avakian, Youth Deserve a better future,  http://www.youtube.com/user/RevolutionTalk

8) Big L, How Will I make It, http://www.youtube.com/watch?v=BL9l5CojBNQ

9) Bob Avakian, Revolution Talk.  http://www.youtube.com/user/RevolutionTalk

10)IBID

11) Peter Gelderloos,What is Democracy,  http://theanarchistlibrary.org/library/peter-gelderloos-what-is-democracy

12)Chicago Most Segregated City, http://chicagoist.com/2010/10/31/chicago_still_the_most_segregated_c.php

13,MLK, 2009 http://www.secretsocietymusic.org/darcy_james_argues_secret/2009/01/mlk-2009.html

The Saga Continues: Lil Jojo, The Hate that Hate Produced

“Killing is the solution.”These were the blunt words of a Chicago Englewood Gang-Banger. White middle-class news reporters had the audacity to bombard these oppressed youth with a variety of questions that demonstrated the fact that  they were totally ignorant to the concept of racial based inequality and the behavior it breeds; it proved they really were totally clueless about the upbringing and oppression that these youth were facing.
Questions like, “What makes you guys tick?” were brought up by “reputable” news sources, obviously employed by those lacking even a basic grasp of sociology.The young Chicagoan responded, “We’ve got to eat.,,, We want to. We want money. Rob, steal and kill. That’s the only way. We didn’t grow up in Beverly Hills. We don’t get it handed to us.” Indeed, these youth engage in this anti-social behavior for pure survival, to be able to have food and basicnecessities of life.
Tupac Shakur once asked us, “How many brothers fell victim to the streets? Rest in peace young niggas, is there a heaven for a G.”
One of the recent tragedies of Chicago’s streets was the death of an aspiring rapping ‘Lil Jojo’—yet another victim of the streets. He can be seen in his music videos armed with automatic weapons and making threats to his rivals. If you let the mainstream media tell it, ‘JoJo’ was just an ignorant hoodlum savage.  However, one must look at the environment that produced Jojo.
Jojo was from Englewood, one of the lowest income communities in America, and like many that grow up in this community, parents often have drug addictions, are unemployed, and are unable to provide food, shelter, clothes and other basic necessities of life.  As rapper Nas once told us, “Tell me what’s the reason. That your kid is hungry you ain’t got no money, what’s the reason?
  
The legacy of Jim crow and systemic racism is the reason.   Of course, America is often proclaimed to be the land of democracy and equality. We are further told that America is a place where anybody can make it with determination and hard work.
Unfortunately, for right-wing mythology, these perceptions of America are solidly founded upon mistruths, fabrications, distortions, and out-right lies. The fact is that America is a colonial corporate enterprise built on genocide, rape, theft, exploitation and slavery. As the Star-Spangled Banner was being written, African-Americans were out in fields performing slave labor. America has never been the “land of liberty” for the mass amounts of oppressed people;  instead the “land of misery”.   As rapper Nas Informs us, “They call it Thanksgiving, I call your holiday Hellday, ‘cause I’m from poverty; neglected by the wealthy.”

America is not the land of “equality” for African-Americans suffering in internally-destructive colonies, or “ghettos,“ where gangs terrorize the streets and the police “stop and frisk” law is a prerequisite for jail time. The drug economy is the number one employer of the youth in these areas. America is not the land of “equality” for that black single mother who works multiple jobs and is still unable to provide for her children. America is not the land of “equality” for impoverished black teen who participate in an illegal drug economy due to the lack of opportunities in his community.
What options for social mobility were there really ? Sure, Jojo could have sought a job, but since brothers without criminal records are less likely to be hired than whites with criminal records, Jojo (who, in fact, had a criminal history) would have an extremely difficult time finding employment. Plus, what jobs are there really in his community? Millions black workers lose their jobs because their labor is no longer valued. The jobs of the lower-class are now outsourced to the third world. Capitalists want to make more money and the jobs African-Americans need to provide for their families does not matter to them; it’s not even a remote thought when it comes to their business strategy.
Moreover,  even if Jojo had found a job, his labor would be exploited by capitalists while he made minimum wage, still unable earn enough to have the basic necessities in life. As Big L, an urban rapper informs us, “:”How the hell I’m gonna make end’s meet, makin about $120 dollars a week? Man, I’d rather do another hit; I want clean clothes, mean hos and all that other shit.”.
Jojo could have gone to school, but Chicago’s educational system is in an absolute state of apartheid in which Selective Enrollment schools (which are disproptionetly white) receive more funding and resources while neighborhood schools are neglected, given old textbooks, and broken down supplies. What reason is there to go to school on an empty stomach to receive a lackluster education? More than half of black youth drop out of these neighborhood schools..Dead Prez once told us, “They schools can’t teach us shit. My people trynna get all we can get. All my high school teachers can suck my dick. Telling me white man’s lies straight bullshit.”
Thus, one day, a hungry Jojo made the decisions to go along with his peers who were making fast money via an underground illegal drug economy having the latest clothes, women, and an excess money. Plus they were well respected and feared on a dangerous block (thus adding a sense of security). Why not join a gang?
 Gangs are a way in which oppressed youth experience a bond . They come together and form a connection. This replaces the needs to climb  up the socio-economic ladder the legal way. Most African Americans live in isolated ghettos struggling for basic human necessities such as housing, health care, food and clothing. Joining a gang is the only hope for some people to have access to those things.
 White folk’s “recession” translated to African-Americans depression.  Whites have 20 times the wealth of African Americans, and the average white newlywed couple has 12 times the net-worth of African American families. While white folks were facing job insecurity for the first time and worried that they would be unable to pay the mortgage, African-Americans like Jojo and his family were had no job or house to lose. Thus, Jojo joined a gang. After, Chief Keef signed a record deal and went from rags to riches in no time, many other Englewood natives wanted to aspire to be like him, following in his foot-steps.
Jojo was one of these people, and he was motivated by his hatred of the ‘Black Disciples,” Chief Keef’s gang, which wars with Jojo’s gang over control of drug blocks. Thus, Jojo made videos dissing the Black Disciples and can be seen in his rap videos brandishing guns. Jojo’s older brother had this to say about the videos:
“It was a character and just an image that he was giving, because that image is hot. We’re not from the North Side. We’re not from the nice community. We’re from the ’hood. We’re from where mothafuckas are hungry and ain’t got shit and it’s a matter of whether you’re a nigga that do eat or don’t. The nigga that eat do negative things to get it.”
Jojo, was hoping that he would be signed to a major record deal like Chief Keef by his music recordings that he uploaded to YouTube.
Chief Keef represents ‘300’ and Lamron in his songs which represents Englewood’s Normal Ave-  the Englewood faction of the Black Disciples.  Chief Keef and Jojo belonged to two different, warring gangs that competed for drug blocks. In response to Jojo’s death, Chief Keef stated that, ““Its Sad Cuz Dat Nigga jojo Wanted to Be Jus Like Us #LMAO.” Chief Keef’s account was apparently hacked when this statement was made but it still was made by someone and as disgusting as this response is, both him and Jojo are victims of a centuries-long cycle of racial oppression which allows for mentalities like this to flourish
Sources
Interview Quotations are from http://chicago.cbslocal.com/2012/09/27/killing-is-the-solution-gang-member-tells-walter-jacobson/